We use a few cookies

Essential cookies keep the library working. With your permission, we'd also like to use analytics to see what's useful and improve the experience. Read our Privacy Policy or Cookie Policy.

Skip to main content
Home/e-Resources/Arts & Humanities/Mythology as history
ThesesArts & Humanities

Mythology as history

Checking your access to this record.

Abstract & Overview

This thesis examines Shelley's interest in the mythologies of non-Christian cultures. It argues that Shelley's use of mythology can be best understood as an artistic response to his perception of contemporary historical events and within the context of the hostility of the younger Romantic poets towards the religious and political beliefs of the elder generation. The theological defence of the Mosaic account of the origins of the world by orthodox Christians set against the sympathy towards pagan culture expressed by secular historians and antiquarians of the late eighteenth and early nineteenth-centuries forms a recurrent theme in the background to Shelley's interest in myth. While criticism has often seen Romanticism itself as a mythological tendency in defiance of Enlightenment scepticism, the starting-point for Shelley's examination of the origins of religious belief, witnessed in "Mont Blanc", is his refutation of Christian monotheism and his preference for an explanation of the basis of religion and mythology in the primitive fear of Nature. Combined with his Enlightenment optimism in historical progress, the use of Zoroastrianism encourages the invention of his own myths of origins and of historical destiny in Prometheus Unbound and "The Witch of Atlas", which overcome the regressive doctrine of original sin and defy the historical actuality of the failure of the French Revolution. The presence of the Orient in Shelley's mythological poetry can be interpreted in terms of a critique of "Romantic Hellenism", a category which has failed to account for his sympathy with the popular natural religion of Bacchus, a figure associated in classical history with the East, who represents the antithesis of the rational, Hellenic Apollo. In the final two years of his life, Shelley develops a different kind of mythologised history in which an idealist defence of the poet is incorporated into the Enlightenment concept of philosophical history. It is this investment which he questions in "The Triumph of Life".

Cite this record

Michael Rossington, Rossington, Michael (1988). Mythology as history. Thesis, University of Oxford. https://library.shubhaarti.in/content/f33dbcd7-8f44-4cf3-942e-bac32b0bdf75

Copy in another style

Rossington, M., & Michael, R. (1988). Mythology as history. Thesis, University of Oxford. https://library.shubhaarti.in/content/f33dbcd7-8f44-4cf3-942e-bac32b0bdf75
Author names are used as deposited, so check their order before you submit.

Metadata is harvested from open-access indexes and can be incomplete. Check a citation against the published version before relying on it — see our open access & attribution policy.